
(Picture from protest of Nazi demonstration in Raleigh, “Cleek“)
I was just reading a random letter on AlterNet from someone in the Black Bloc.
It’s entertaining. Some excerpts:
“There have been hours of debate in both the mainstream and left-wing press about the Black Bloc. For the most part, the media seem to agree that the Black Bloc is bad. The mainstream media’s current consensus is that the Black Bloc is bad and extremely dangerous. The progressive media’s most common line is that the Black Bloc is bad, but at least their aren’t many of us. Everyone seems to call Black Bloc protesters violent. Violence is a tricky concept. I’m not totally clear what actions are violent, and what are not. And when is a violent action considered self defense? I believe that using the word violent to describe breaking the window of a Nike store takes meaning away from the word. Nike makes shoes out of toxic chemicals in poor countries using exploitative labor practices. Then they sell the shoes for vastly inflated prices to poor black kids from the first world. In my view, this takes resources out of poor communities on both sides of the globe, increasing poverty and suffering. I think poverty and suffering could well be described as violent, or at least as creating violence.
What violence does breaking a window at Nike Town cause? It makes a loud noise; maybe that is what is considered violent. It creates broken glass, which could hurt people, although most of the time those surrounding the window are only Black Bloc protesters who are aware of the risks of broken glass. It costs a giant multi-billion dollar corporation money to replace their window. Is that violent? It is true that some underpaid Nike employee will have to clean up a mess, which is unfortunate, but a local glass installer will get a little extra income too.
As a protest tactic, the usefulness of property destruction is limited but important. It brings the media to the scene and it sends a message that seemingly impervious corporations are not impervious. People at the protest, and those at home watching on TV, can see that a little brick, in the hands of a motivated individual, can break down a symbolic wall. A broken window at Nike Town is not threatening to peoples safety, but I hope it sends a message that I don’t just want Nike to improve their actions, I want them to shut down and I’m not afraid to say it.
The biggest complaint that the left has expressed about the Black Bloc is that we make the rest of the protesters look bad. It is understandably frustrating for organizers who have spent months planning a demonstration when a group of scary looking young people get all of the news coverage by lighting things on fire. Yet what is missing in this critique is an acknowledgement that the corporate media never covers the real content of demonstrations. Militant demonstration and peaceful protest alike are rarely covered by the media at all, let alone in any depth. Although I too wish that the media would cover all styles of protest, or, more importantly, the underlying issues inspiring the protest, I’m also aware that militant tactics do get media attention. And I think that is a good thing. “
“A second complaint that I have heard from the left, and in particular from other, non-Black Bloc protesters, is that they don’t like our masks. I’ve been yelled at by protester and cop alike to take off my mask. This idea is impossible for most of us. What we are doing is illegal. We believe in militant, direct action protest tactics. We are well aware that police photograph and videotape demonstrations, even when they are legally disallowed from doing so. To take off our masks will put us in direct danger of the police.
The masks serve another, symbolic purpose as well. Although there are certainly those who wish to advance their own positions or gain popularity within the militant anarchist community, the Black Bloc maintains an ideal of putting the group before the individual. We rarely give interviews to the press (and those of us who do are generally frowned upon or regarded with suspicion). We act as a group because safety is in numbers and more can be accomplished by a group than by individuals, but also because we do not believe in this struggle for the advancement of any one individual. We don’t want stars or spokespeople. I think the anonymity of the Black Bloc is in part a response to the problems that young activists see when we look back at the civil rights, anti-war, feminist and anti-nuclear movements. Dependence on charismatic leaders has not only led to infighting and hierarchy within the left, but has given the FBI and police easy targets who, if killed or arrested, leave their movements without direction. Anarchists resist hierarchy, and hope to create a movement that is difficult for police to infiltrate or destroy.
Some of the critiques of the Black Bloc by the left come from our own acceptance of the values of our corrupt society. There is outcry when some kids move a dumpster into the street and light it on fire. Most people conclude the protesters are doing this to give themselves a thrill, and I can’t deny that there is a thrilling rush of adrenaline each time I risk myself in this way. But how many of us forgive ourselves for occasionally buying a T-Shirt from The Gap, even though we know that our dollars are going directly to a corporation that violently exploits their workers? Why is occasional “shopping therapy” more acceptable than finding joy in an act of militant protest that may be limited in its usefulness? I would argue that even if Black Bloc protests only served to enrich the lives of those who do them, they are still better for the world than spending money at the multiplex, getting drunk or other culturally sanctioned forms of entertainment or relaxation.
I have my own criticisms of what I’m doing and of the efficacy of my protest tactics. Property destruction, spray painting and looking menacing on TV is clearly not enough to bring on a revolution. The Black Bloc won’t change the world. I dislike the feeling of danger or at least the fear of danger at protests for those who do not want to be in danger – particularly for the kids, pregnant women and older folks I see there. I really hate the annoying use of pseudo-military jargon like “communiqu�” and “bloc” by my “comrades.” But mostly I hate hearing myself and my friends trashed by every mainstream organizing group from the AFL-CIO to Global Exchange and in every left-wing rag from Mother Jones to the beloved Indymedia.org. Although this is not true for everyone in the Black Bloc, I respect the strategies of most other left-wing groups. At demonstrations I attempt to use Black Bloc actions to protect non-violent protesters or to draw police attention away from them. When this is not possible, I try to just stay out of the way of other protesters.
Despite my concerns, I think that Black Bloc actions are a worthwhile form of protest. And as I watch the increasingly deadly force with which the police enforce the law at demonstrations around the world (three protesters were shot dead at an anti-WTO demonstration in Papua New Guinea in June, two protesters were shot dead at an anti-globalization demonstration in Venezuela last year, and Carlo Giulliani, a 23 year old, was killed by police during the G8 summit in Genoa), I find it increasingly ironic that my actions are labeled as violent and dangerous while even the left seems to think that the police are “just doing their jobs.”
I will continue to participate in protest in this way, and anyone who cares to is welcome to join me. Bricks are easy to find and targets are as close as your local McDonalds.”
Now I want to be an anarchist.
Currently Listening To: Iggy Pop – Beat Em Up


Testing stuff out.
fascist anarchists? what?